To believe in:

1. Allah
2. His Angels
3. His revealed Books
4. His Messengers
5. The Day of Resurrection
6. Al-Qadr; whatever Allah has ordained must come to pass (in other words, fate & destiny)

Pir Zafar Ali Shah...Shan-e-Risalat aur Maqam-e-Ghulam e Rasool (saw)

Sex education in Pakistani Schools..Predictions by Dr. Tahir -ul- Qadri

What is Minhaj-ul-Quran? Must see

Very Beautiful Scenes of Islamic Mosques

miracles of allah...Water around the mazar of Hazrat Abbas Alamdaar (R.A)

Children's Basic Duaa

Fashions's disaster

Aamir Fayyazi...best ramzan kalaam

Women's place in Islam

very beautiful scene of roza rasool (saw)

Eid-UL-Fitr

Instructions of Hazrat Muhammad (SAW) for creation!!!

And much more but I inform you little bit......so please please forward to all Muslim & all your known. Also follow these all points to make place in Heaven. May Allah Bless we all.Ameeen.

Beloved month of Ramazan with Duaeen

Quran Khani

Imam Abu Dawood (d. 275H) (may Allah be pleased with him) narrates that Aa’s son of Vayl had made a will to free 100 slaves on his behalf (after his death). His son Hisham freed 50 slaves, his other son wanted to free 50 slaves but said first let me ask the Prophet of Allah (Sallallaho Alihi Wassallam). So he went to the Prophet (Sallallaho Alihi Wassallam) and asked, “Ya Rasool Allah! (Oh Prophet of Allah!) (Sallallaho Alihi Wassallam) my father had made a will to free 100 slaves and my brother has freed 50 shall I free the other 50” Prophet (Sallallaho Alihi Wassallam) replied, If he (Aa’s bin Vayl) had been Muslim then if you would free them or do charity or perform pilgrimage it would reach him.

Imam Abu Dawood (may Allah be pleased with them both) narrate that Saad son of Obadiah (may Allah be pleased with him) went on holy wars (gazwaa’t) with the Prophet (Sallallaho Alihi Wassallam) and when he returned to Madina his mother had passed away. He (Saad) asked the Prophet of Allah (Sallallaho Alihi Wassallam), ‘Umm e Saad’ meaning my mother has died which charity [sadqa] is better for her. Prophet (Sallallaho Alihi Wassallam) replied, “Water!” Saad (may Allah be pleased with him) dug a well and said this well is Saad’s mother (that is, may its reward go to Saad’s mother). (Mishkat)

Imam Muslim (d. 261H) narrates from Ayesha (may Allah be well pleased with her) said one man came and said “Ya Rasool Allah! (Oh Prophet of Allah!) (Sallallaho Alihi Wassallam) my mother has suddenly passed away and she has made no will. I suppose if she would have got a chance to talk she would have given charity (sadqa) so if I give charity on her behalf would its reward get to her spirit (Ruh) The Prophet (Sallallaho Alihi Wassallam) replied, Yes it will reach her! Imam Nawawi (d. 676) in his explanation of Muslim (Sharh Muslim) says this means this narration (hadith) proves that if charity is given for the dead body its reward gets to the dead. Scholars have consensus on this.
Imam Nassai (d. 303) narrates from Son of Abbass (may Allah be well pleased with him) said one woman asked the Prophet (Sallallaho Alihi Wassallam), my father has passed away and he did not perform pilgrimage (hajj). Prophet (Sallallaho Alihi Wassallam) replied perform pilgrimage from your father (i.e., on his behalf).

Imam Tibrani (d. 360) and Darul Qatnni (d. 385) narrated that the Prophet of Allah (Sallallaho Alihi Wassallam) said, whoever passes by the grave and recites “Qul ho Wallah-ho Ahd…” (Al-Ikhlas Chapter 112) So the grantor will get the reward equal to the quantity of the dead bodies.
All these hadith mentioned above are in proof of having a Quran Khawani “reciting Quran”. Also remember that benediction [dua’] is accepted when the Quran is completed and so several people recite the Quran in times of calamity and depression and at the end make benediction for peace.
May Allah save us from the Satan and his evil traps. May Allah grant us paradise in the neighborhood of our beloved Prophet (Sallallaho Alihi Wassallam), Ameen!

Masturbation in Islam

Allah (Exalted is He) says: “And those who guard their private parts from their wives and those (slave-girls) which their right-hands own - so there is no blame upon them. Then whoever seeks beyond that (which is lawful), they are the transgressors”.

Masturbation is also considered as “seeking beyond” with reference to the Quranic verse above.
Suhail son of Sai’d (may Allah be pleased with them) narrates that the Holy Prophet (Allah’s’ Grace & Peace be upon him) said: Whoever gives me the assurance (not to unlawfully use) what is between their jaws and their legs (i.e. the tongue and the private parts), I give them the assurance of the Heaven. (Bukhari)
Abu Hurrairah (may Allah be pleased with him) narrates that the Prophet of Allah (Allah’s Grace & Peace be upon him) said: Whoever Allah protects, from the evil (sh’r) of what is between their jaws and between their legs, will enter Paradise. [Tirimzi]

Imam Shamsuddin Zahabbi (may Allah be pleased with him) narrates a Prophetic narration that, “Seven people are such that Allah has cursed them and He will not even cast a look of mercy upon them on the Day of Judgment. Allah will tell them to enter Hell with the people who are going to Hell, except those who repent.
1. One who performs the act of sodomy.
2. One upon whom the act of sodomy is performed.
3. One who does bad deeds with animals.
4. One who marries his mother or sister.
5. One who masturbates.” (The words of the hadith says these seven people but lists five - Ki tab-UL-Kaba’ir p.48)

Allama Mahmud Alussi (may Allah be pleased with him) narrates in Ruh-UL-Ma’ni: “Atta (may Allah be pleased with him) says that I have heard that on the Day of Judgment one group will be brought in such a way that their hands will be pregnant. I think they are the masturbators.” Allama Alussi further says: Saéed bin Jubayr (may Allah be pleased with him) narrates that the Prophet (Allah’s Grace & Peace be upon him) said: “Allah Exalted will inflict punishment on a group of people because they misused their private parts.” (Ruh-UL-Ma'ni p. 291)
Anas (may Allah be pleased with him) narrates that the Prophet of Allah (may Allah be pleased with him) said: “The person who performs marriage [nikah] with his hands (i.e. masturbates) is cursed.” (Fatawa Razaviyya, Vol. 10, p.80)

Abdullah bin Masood (may Allah be pleased with him) reports that the Holy Prophet (Allah’s Grace & Peace be upon him) said: “O group of youth! Whoever from among you can marry should do so because it keeps the gaze low and it protects the private parts. And he who cannot marry should fast because fasting breaks lust.” (Muslim – Book of Marriage)

Mufti Waqar-ud-din Al-Qadri (Hanfi) writes in “Waqar-UL-Fatawa” (Vol. 1, P. 269): “If a person is overpowered by sexual desire such that there is fear of him becoming involved in adultery or he is not capable of marrying or his wife is so far that he can't go there. Then it is hoped there is no punishment for the one doing this [masturbation]. It is written in “Durr-e-Mukhtar” (Vol. 2, Pp 109) (by Shaikh Alla’ud Din Mohammad son of Ali Haskiffi, died 1088H): ‘If there is fear of committing adultery then it is hoped that there is no punishment on the one doing this (masturbation)’. Allama (Syed Mohammad Amin Ash-Shaheerba Bin Abideen) Shammi, (may Allah’s mercy be upon him, died 1253H) has also argued on this quite a lot and decided that if he does this with the intention of saving himself from committing sin it will not be a sin and if he does it with the intention of enjoyment he will be a sinner.”

The Holy Prophet (Allah’s Grace & Peace be upon him) said, "No doubt the virtues wipe away the sins". Therefore a masturbator must repent sincerely with an intention that he will never commit it again and do good deeds. According to a Prophetic narration, "The one who repents is like the who does not have any sin."

Best of the Best...!!!

Best Leader:     Allah
Best Teacher:    Muhammad (SAW)
Best Guide:       Quran
Best Lifestyle:    Islam
Best Person:      Mo'min
Best Routine:     Sunnat
Best Law:          Shariyat
Best Lyrics:       Azaan
Best Loyalty:     Imaan
Best Request:    Dua
Best Oath:         Kalma
Best Contact:    Namaz
Best Control:     Roza
Best Charity:     Zakat
Best Tour:         Hajj
Best Festival:     Eid
Best Work:       Jihad & Tableegh
Best Hobby:     Reciting Holy Quran and Durood
Best Action:     Forward Islamic virtue...!!

What is Quran..???

Allah ki kitab...jo poori duniya ki sardar
:
Kitan ko laane wala... Jibrail(A.S) jo farishton ka sadrar
:
Jis per utri...wo nabiyon ka sardar (Muhammad saw)
:
Jis ummat pe utri...wo ummaton ki sardar (Muslims)
:
Jis shehr mei utra...wo shehron ka sardar (Makkah , Madina)
:
Jis maheena mei utra...wo maheeno ka sadrar (Ramzan)
:
aur
:
jis raat mukammal hui...wo raaton ki sardar (Shab-e-Qadar)
.
.
.
Ye hai wirasat hamari...!!!

Where our stength ends..Grace of God begins:

When problems are so many & your strength is no longer enough to carry;

don't give up...........because

where your strength ends,,grace of god begins!!

Rain...!!

Rain is not only drop of water,it is love of sky for earth....
They never meet each other
but
send love this way
:
:
enjoy the love of nature..!

Top 10 Mosques in the World...!!

Following are the top 10 mosques of the world with prayers capacity...@
1. Masjid-ul-Haram      Makkah      (13,50,000)
2. Masjid-e-Nabvi         Madina       (7,98,000)
3. Masjid-e-Makkah     Kualalumpur      (5,38,000)
4. Masjid-e-Siddique-e-Akbar      Paris     (4,95,000)
5. Jamia-e-Umar Farooq        Washington    (4,50,000)
6. Islamic Research Centre     Warkshire      (4,30,000)
7. Jamia Masjid                    Delhi                 (4,00,000)
8. Shah Fahad Masjid         Riyadh               (3,70,000)
9. Shah Faisal Masjid         Islamabad          (2,95,000)
10. Jamia Masjid Usmani   Mumbai              (2,73,000)

MOHJAZA Milad 2007 The Word MUHAMMAD (SAW) on the Sky.

MOHAMMAD(S.A.W) NAME CLEARLY VISIBLE IN MOON...!!

Must see this video...Muslims of new age;

5 Pillars of Islam

Pillars of Islam can be called the foundation of the religion of Islam. There are 5 Pillars of Islam that are considered most Important for a Muslim. These Pillars Are Faith, Salaah, Zakat, Fasting and Hajj. There is also a Sahih Hadith of Prophet Muhammad Saw that these are 5 Pillars of Islam. In following i am going to give short details of these 5 Pillars of Islam.

1. Faith Emaan: First Pillar of Islam is Having Faith Emaan in oneness of God and believing that Prophet Muhammad Saw is last Prophet of God. Faith is a thing that every person keeps in heart.
2. Salaah Prayer: Second Pillar of Islam Is Prayer Salaah that in Urdu is called Namaz. It is Obligatory on every Muslim to offer five times Salaah Daily.
3. Zakaat: Third Pillar of Islam Is Zakat. Meaning of Word Zakat is purification. In Islam Zakat means helping Needy people from your health. Zakat is given annually from your Wealth.
4. Fasting in Ramadan: Next Pillar of Islam is Fasting in the month of Ramadan. Fasting means staying away from eating and drinking from Sun Rise to Sun set.
5. Hajj: The Fifth Pillar of Islam is doing Hajj at least once in your life if you have enough wealth to do so. Hajj is done in Makkah in month of Zil Hajj.

Islamic Guidelines To Protect Yourself From Jinn

Jinn are a creature of Allah SWT like Humans, Animals and Angels are his creatures. We find word Jinn mentioned many times in Holy Quran and Hadiths of Prophet SAW. If we see other religions Jinn also exists in Bible, Veda and religious books of other religions. According to Islamic Point of View like Humans there are also good and bad Jinn. There is a complete Surah with name of Surah Jinn in Quran as well while they are also mentioned in other Surahs on several places. According to Quran Jinn is a Creature that is made of Fire. Jinn takes birth, eats, Live and die. There are millions of people who have themselves experienced Jinn in their lives. Bad Jinn can also harm humans and there are many examples when people even got killed due to them. Our religion Islam that is a complete way of life also tells us that how we can protect ourselves from Jinn and Shitaan. Following I am sharing Duas and Surahs that are mentioned in Hadiths for protection from Jinn and Shitaan.

Surah FalaqSurah Ikhlas
Ayat Al KursiSurah Baqarah
Reading Quran Everyday.
Last Two Verse of Surah Baqarah
Reading This Dua "Laa ilaaha illAllaah wahdahu laa shareeka lahu, lahul-mulk wa lahu’l-hamd wa huwa ‘ala kulli shay’in qadeer"
Saying Adhan

Some Islamic Muslim Baby Names For Boys and Girls:

About Quran Majeed..!!!

Following is some information about our holy book Quran Majeed:

There are....;

30 Chapters.

14 Sajdah.

7 Storey (manzalein).

114 Surahs. --- 86 makki 28 madni

540 Ruku.

6666 Aayaat.

323760 Huroof.

53243 Zabar.

39582 Zayr.

8804 Pesh.

1771 Mud.

1243 Shad.

105681 Points (nuqtey).

(4).What is Sufism???

Genesis of Tasawwuf:

“It is the privilege of the men of God to see the sublimest mysteries of the spiritual world and instruct men in Righteousness; they warn and shield men against evil.” - The Holy Quran

“Tasawwuf or Sufism - the Islamic mysticism - means scrupulously maintained moral character and religious discipline which one must necessarily cultivate and observe towards all the creatures of God in the interests of peace and happiness of mankind.”- Hazrat Khwaja Moinuddin Hasan Chishty (R.A.)
Jacques de Marquette remarks in his introduction to Comparative Mysticism : ‘In fact mysticism seems to be able to solve most of the dilemmas confronting our generation in nearly all the avenues of thought and activities. Hence the timely character of our attempt to study its modalities and to interpret whatever message it may have in store for puzzled modern man’ (P. 18). Much the same is the raison d’ etre for this study : the relevance of Sufism to the needs of modern society.

Mysticism, it is said, has no genealogy. It is as old as man himself and echoes the eternal quest of the human soul to have direct experience of the Ultimate Reality. It proceeds on the assumption that ‘The divine disclosed itself in the human race as a whole’ and that it is possible for all human beings – irrespective of their caste, colour or creed – to have direct communion with Him. The spark of divine love shines alike in the heart of the learned and the illiterate, the Hindu, the Christian, the Muslim and the Sikh. It is not the exclusive privilege of higher religious intellects to strive to understand the essence of Divine Reality; a shepherd also, as Rumi has shown, may communicate with God while grazing his herd in the lonely valleys.Ali, the Wali Allah:According to Islamic ideology as Prophet Muhammad (peace be upon him) was the seal of prophets and there would not be any prophet after him so the prophet designated Ali as his spirituial vicegerant at Ghadir-e-Kuhm on the pious occasion of Hajjatul-wada (The last pilgrimage of the prophet) and the prophet caught hold of Ali’s arm and raising it up high said “MANKUN TO MOULAHO FA HAZA ALIYUN MOULAHO, ALLAHHUMMA WA LY MANWALAHO WA ADE MAN ADAHO”.(whoever takes me as his Maula (Master) should also take this Ali as his Maula. O Allah ! be a friend to his friends and foe to his foes.” According to Hazrat Shaikh Ahmed Sirhindi Naqsbandi Mujaddid-e-Alf-e-Sani, Ali was designated as SHAH-E-WILAYAT-E-KUBRA (Qutbiyat-e-Kubra) by Allah since the day of the beginning of creation. (letter no. 134, Maktubat-e-Shaikh Ahmed Sirhindi, Vol.3).

Hazrat Imam Ali is unanimously acclaimed by the Sufis as the founder of their sect because he combined mystical intuition with the firmest grasp of Islamic theology, the traditions of the Sufis depict him as “Wali Allah” (friend of God) and ascribe to him esoteric spiritual powers. They maintain that the highest aim of knowledge, as preached by Ali, is the awakening of latent spiritual faculties. They hold that if a person follows certain “Tariaqas”, or “Paths”, as laid down by their Saint of Saints, he will be enabled to discover his true and inner self. To this inner self, God will reveal Himself, while the self will disappear in the vision of the All-Absorbing Reality.Ali, the Prince of Saints:The Sufis look Ali as the founder of that knowledge of "Tasawwuf" which harmonises the mystical, moral and intellectual approaches to Reality. They call the period when he was Caliph, "The Sufistic epoch" and speak with intense pride of the way in which his spiritual intuitions re-inforced the doctrine of "Tauheed" (monotheism); and of how, by his personal example, Ali illumined the way in which the struggles of a man in this world can fulfill the covenant between the created and the Creator.The Need of Spiritual Director:
The Sufis from time immemorial have recognized the necessity of a “Shaikh” or “Pir” or “Spiritual Director” to whom humanity may be entrusted for guidance and instruction. Staunch obedience was to be offered to this director, who was supposed to possess topmost Spiritual powers and to be well acquainted with all the paths of “Tariqat”. The disciple was required to remain with him for a number of years until he had familiarised himself with ‘mystic’ experiences and could himself graduate as a leader.
Since Ali possessed a noble, religious and philanthropic spirit to the highest degree, the Sufi recognize in him their first Spiritual Director; it was he who showed the way to eternal bliss. They hold that if Muhammad (may peace be upon him) was the seal of Prophets, Ali the spiritual sovereign of all the Sufi denomination was, undoubtedly, the seal of Saints. Without intercession of Hazrat Ali no saint can attain the degree of Wilayat and Hazrat Khwaja Moinuddin Hasan Chishty (R.A.) is direct descendant of Hazrat Ali (Alehissalam)The quintessence of Sufi teachings is service to humanity regardless of caste, creed, colour, of faith. The Sufis believe, al khalq-o-ayalullah, meaning that the whole creation is the ‘family of God’. Love of God is not complete without loving his ayal (family). The Sufis believe that true worship is not in the performance of rites, rituals and supererogation. True worship is in the service of humanity. As Shaikh Saadi says:

Ibadat bajuz khidmat-e-khalq neest Ba tasbih-o-sajjadah-o-dalq neest
Without service of humanity,prayer means nothing It is not counting beads, sitting on the mat Or wearing tatters.S.M. Zaman's 'Role of Social Service and Women in Sufism.' On the question of Khidma, says Zaman, the Sufi manuals are full of instructions and injunctions to be observed in providing service in Ribats to Muslims as well as non-Muslims. It was the single factor most responsible for making Sufism a strong force for the propagation of Islam. Thus humanism helped the Muslim saints in India and the basic character of its composite society. For them India was neither dar-ul-Harb nor dar-ul-Islam. It was God's earth with variety of men, and stores of wisdom, a land where Adam and Eve first walked and where the Prophets Shis and Ayyub lay buried. Sayyid Jalaluddin Bukhari Mukhdum-I-Jahanian once said:So many gifts of God and such a variety of men and Treasures of knowledge as one finds specifically in India Are not to be found anywhere else in the whole world.

(Siraj-ul-Hidayah)For both Vedanta and Sufism, there is a common discipline. It includes purification of self, mastering of passions and desires, filling of the mind exclusively with the thought of God, obtaining control over bodily functions and mental processes till the objective world ceases to distract consciousness, till man passes away (fana/nirvana) from phenomenal existence and attains union with the divine. The soul stands self-enlightened and unperturbed by temptations and apprehensions.

The Sufis were held in high esteem among the masses who followed their simple teachings with eagerness and understanding. They laid stress upon the dignity of man, for they thought that every individual should reach the highest goal of human life by his own effort.

This essential unity of India has manifested itself in a beautiful synthesis of music and dance, drama and painting, literary and philosophical discourses which are also indicative of the rich and varied Indian panorama. Love of humanity is the key to the understanding of that essential unity. Maulana Rumi, the jem of the Sufi poets, perceived the same unity in Islam like the poet of Upanishads. In his words,

    O love! You are my greatest stimulator, you are the
    Medicine for all my ailments. Your are the true friend,
    Philosopher and guide of my soul and you are like
    Hakeem Jaalinus. You are the surest remedy for my
    vanity and pride. My being has adored the Vedas and
    Temples of Hindus, the Zendavesta of Parsis, the
    Quran of the Muslims, the Enjeel (the Bible) of the Christians
    And the Atishkada (fire-temple) of the Parsis.
    There is no second God for me other than love.

                                                                            This is the essence of Sufism.

(3).About AJMER SHAREEF..(Hazrat Moin-ud-din chishti & Khwaja Gharib Nawaz)

Hazrat Khwaja Moinuddin Hasan Chishty(R.A) occupies a prominent place among the spiritual Healers of the world. Hazrat Khwaja Moinuddin Hasan Chishty (R.A.) popularly know as Khwaja Gharib Nawaz (R.A.) was born in 1142 A.D. in Sanjar (Iran). His paternal genealogy is related to Hazrat lmam Hussain (A.S.) and that of his matemal to Hazrat Imam Hassan (A. S.) and thus he is a direct descendant of Prophet Hazrat Mohammad (S.A.W.)

In his temperament as in the circumstance of his life Khwaja Sahib was destined for an extra ordinary career.Into a tottering civilization, fraught with material acquisition, which guaranteed no safety to human life and which conferred no spiritual freedom on human beings he burst forth all the masterful force of his personality, There is a complete blending of greatness and grace, mediation and action precept, practice, indifference of the mystic and idealism of a Saint. He is a SYMBOL OF LOVE, HARMONY AND PEACE. The sources of this power may be traced to his own exceptional endowments.Throughout his life, he exhibited the noble traits of character so peculiar to the house of Prophet Mohammed (S.A.W) to which he belonged.His Shrine in Ajmer sharif is an important religious institution which for centuries has been attracting pilgrims from all over the world, irrespective of caste and creed. It is a symbol of humanity, national and emotional integration in the whole world. He interpreted the true Islamic message of love for mankind and through that the love for the Almighty Allah. He preached the Message of Islam, the message of the unity of religion and worked out its potentialities for the whole humanity.He laid the foundation of the liberal Chishtya order of sufis in India, and inspired millions of souls to be his followers and thus enlightened the masses of the Indian Sub-continent with the divine knowledge.